Urban Studies 每年投稿量为1000多篇，每年发表16期，共180篇论文左右。由于稿件量大，文章从接收到正式出版周期较长，因此编辑部会在稿件接收排版后的第一时间在网上发布论文全文 (Online First) 。“论文快递”栏目将同步推出网上刊登的最新论文，方便读者了解Urban Studies的最新动态，敬请关注！
本期为“论文快递”栏目的第二百五十三期，将介绍Urban Studies Online First中的五篇论文。主题包括声音和空间斗争，能动性与治愈正义，小城市与移民叙事，全球社区与移民定居模式，以及城市空间与宗教。欢迎阅读。
‘I leave the everyday behind, everyday’: Sounds and spaces of the revanchist middle classes in Berlin’s Fünf Morgen Dahlem Urban village
"我把日常抛在脑后，每天如此"：柏林Fünf Morgen 达勒姆城市村庄中中产阶级的声音与空间
Processes of gentrification and redevelopment have accelerated in Berlin in the decades following reunification, however the lens of research inquiry has most often been trained upon districts like Kreuzberg or Neukölln – areas synonymous with media portrayals of Berlin as a hedonistic, gritty, artistic location. These analyses rarely deal with how the regulation of sound features in Berlin’s reshaping via investment capital. This paper builds on previous research on housing developments and regeneration in Berlin, however it centres itself within the under-researched, affluent space of Dahlem in southwest Berlin. While this long affluent area does not necessarily undergo new-build gentrification, luxury developments like Fünf Morgen provoke sonic and spatial conflicts that highlight cleavages between different factions of the middle-classes. The paper shows how luxury housing projects come to shape the sonic and spatial atmospheres of cities via a micro-examination of sonic and spatial struggles around Fünf Morgen Dahlem Urban Village built almost 10 years ago. Through a discursive and ethnographic engagement with the everyday life of this site formerly occupied by the American Army Forces, the paper explores the urban atmospheres created by these projects after their instantiation. It evidences the neoliberal privatisation processes at work via sonic and spatial conflicts in already affluent city areas.
两德统一后的几十年里，柏林的绅士化和再开发进程不断加快，然而研究考察的焦点往往集中在克罗伊茨贝格和新克尔恩等地区—媒体将柏林描绘成一个享乐主义、粗犷、充满艺术气息的地方。这些分析很少涉及声音的监管如何通过投资资本在柏林的重塑中起重要作用。本文基于以往对柏林住房开发和更新的研究，但重点关注柏林西南部富裕地区达勒姆，以往对达勒姆的研究不足。虽然这个长期以来都很富裕的地区不一定会经历新建绅士化，但像 Fünf Morgen 这样的奢华开发项目会引发声音和空间冲突，凸显中产阶级不同派系之间的分歧。本文通过微观考察近 10 年前建成的“Fünf Morgen 达勒姆城市村庄”有关的声音和空间斗争，展示了奢华住宅项目如何影响城市的声音和空间氛围。这里曾是美国的占领区，通过对这个地方的日常生活进行话语和民族志研究，本文探讨了这些项目实施后所营造的城市氛围。本文通过关注富裕的城市地区的声音和空间冲突，显示了新自由主义私有化进程的进展。
Berlin, class, inequality, luxury developments, sound, space
https://doi.org/10.1177/00420980241249061Reimagining the urban through agency as healing justice: Stories from Kolkata and Chicago
通过作为治愈正义的能动性重新想象城市：来自加尔各答和芝加哥的故事
Elizabeth L. Sweet（美国马萨诸塞大学波士顿分校）To address violence against women in cities, urban scholars and planners have primarily focused on challenging problematic urban built environments, social norms and unequal power relations but have missed emphasising the healing of the harmed individuals and communities. In this paper, we are interested in the role that agency can play in the healing justice process of individuals and communities with experience of violence and spatial trauma. Building on healing justice scholarship, we argue for a multilayered approach to address the range of violences women and marginalised communities experience over time in urban spaces by repairing societal and urban faults while simultaneously tending to the healing and well-being of the impacted individuals and communities. Based on stories from the everyday lives of different groups of women in Kolkata and Chicago, we highlight instances of women reclaiming urban spaces in their everyday lives through varied acts of their agency while also building a sense of community agency, ultimately leading towards healing justice. The temporal component of healing is long-term, but fostering actionable agency is essential in moving towards communities being healed. Therefore, to facilitate healing processes, paying attention to the everyday acts of embodied agency may provide practical tools for urban scholars and planners to understand community needs and desires and make cities inclusive and safe.为了解决城市中针对妇女的暴力行为，城市研究学者和规划人员主要关注具有挑战性的、存在多重问题的城市建成环境、社会规范和不平等的权力关系，但忽视了受伤害的个人和社区的治愈。本文关注个人和社区经历过暴力和空间创伤后，能动性在治愈正义过程中能够发挥的作用。基于治愈正义学术研究，我们主张采取多层次的方法来解决妇女和边缘化社区在城市空间中长期遭受的一系列暴力，修复社会和城市缺陷，同时关注受影响的个人和社区的治愈和福祉。根据加尔各答和芝加哥不同女性群体的日常生活故事，我们重点介绍了女性各种发挥自身能动性的行动在日常生活中重新夺回城市空间的实例，同时她们还加强了社区能动性意识，最终实现治愈正义。治愈的时间要素是长期的，但培养能带来行动的能动性对于社区的治愈至关重要。因此，为了促进治愈过程，关注贯彻能动性的日常行为可以为城市研究学者和规划者提供实用的工具，帮助其了解社区的需求和愿望，使城市变得更包容和安全。
community, gender, healing justice, planning, public space, social justice, violence against women
社区、性别、治愈正义、规划、公共空间、社会正义、针对妇女的暴力行为https://doi.org/10.1177/00420980241249070Smaller cities as sites of youth migrant incorporation
小城市作为青年移民融入的场所
Mukta Naik（印度新德里政策研究中心；荷兰鹿特丹伊拉斯姆斯大学住房与城市发展研究所）Rather than the long-term rural–urban migration to metropolitan centres, India’s structural transformation process is characterised by complexified migrations and dispersed urbanisation. This article develops concepts of cities positioned in multiscalar power to propose a place-based, mobilities-sensitive approach and relational approach to urban theory that place smaller Indian cities within a broader narrative on migrant incorporation beyond the restrictive dichotomies of global and ordinary cities and domestic and international migration. Through two case studies, it shows how, despite low scalar positions on account of weak governance and informalised economies, smaller cities shape varied employment opportunities and generate spatially and temporally varied mobilities for domestic migrants. However, incorporation remains contingent on patronage-based social networks, creating differentiated experiences for those from different social locations; still more inclusive incorporation pathways are possible through expanding welcoming infrastructure and social fields for young migrants.印度的结构转型过程并非是长期的从农村到城市，向大都市中心的迁移，其特点为复杂的迁移以及分散的城市化。本文发展了基于多标量权力的城市概念，提出基于地方的、对流动性敏感的方法和关系方法进行城市理论研究，将较小的印度城市置于更广泛的移民融入叙事中，超越全球和普通城市以及国内和国际移民的限制性二分法。通过两个案例研究，本文表明，尽管由于治理薄弱和经济非正规化导致标量地位较低，小城市仍能创造不同的就业机会，并为国内移民创造空间和时间上多样化的流动性。然而，融入仍然取决于以互惠互利为基础的社会网络，为来自不同社会位置的人们创造差异化的体验；而通过扩大对年轻移民友好的基础设施和社会领域，实现更具包容性的融入途径是可能的。
employment, migrant incorporation, migration, small cities, youth就业、移民融入、移民、小城市、青年
https://doi.org/10.1177/00420980241237416The making of a global neighbourhood in China
中国全球社区的形成
Fanling Cheng（纽约州立大学奥尔巴尼分校）
Zai Liang（西安交通大学；纽约州立大学奥尔巴尼分校）
Tao Xu（浙江师范大学）
首次出版时间：2024/05/27｜研究论文
Abstract
Global neighbourhood, as a new immigrant settlement pattern, has been confirmed to benefit residential diversity and civic engagement in the United States. Based on fieldwork in Yiwu City, the world’s largest small-commodity distribution centre, we examine the formation of a global neighbourhood in China as a new immigrant destination country. Through field observations and in-depth interviews with immigrant residents, social workers and restaurant owners, we identify several factors contributing to the neighbourhood evolution, including immigrants’ market-driven rational choice, the local government’s multi-faceted service and the bridging role of Chinese ethnic minorities. This Yiwu model suggests a new way to think about immigrant settlement patterns that deserves more attention from urban scholars. Moreover, the patterns we discovered reveal new immigrant settlement mechanisms outside the US context, which enriches the current literature on global neighbourhoods and new immigrant destinations.
全球社区作为一种新的移民定居模式，已被证实有利于美国的居住多元化和公民参与。我们通过对世界最大的小商品集散地义乌市进行实地调查，考察了中国作为新的移民目的地国如何形成全球社区。通过实地观察以及对移民居民、社工、餐馆老板等人进行深入访谈，我们发现了推动社区演变的几个因素，包括移民的市场化理性选择、当地政府的多方位服务、中国少数族裔的桥梁作用等。义乌模式为思考移民定居模式提供了一种新思路，值得城市研究学者更多的关注。此外，我们发现的模式揭示了美国以外的新移民定居机制，丰富了当前有关全球社区和新移民目的地的文献。
China, global neighbourhood, immigration, multi-ethnic community, Yiwu中国、全球社区、移民、多民族社区、义乌
https://doi.org/10.1177/00420980241245324Mapping religion, space and economic outcomes in Indian cities
绘制印度城市的宗教、空间和经济结果
Sripad Motiram（美国马萨诸塞大学波士顿分校）Vamsi Vakulabharanam（美国马萨诸塞大学阿默斯特分校）We deploy a socio-spatial approach and use a spatially representative survey that we conducted in the Indian cities of Hyderabad and Mumbai to analyse the relation between city space and religion. There are similarities and differences across these two cities in terms of how religion intersects with city space. While Muslims are much more marginalised in both cities relative to other communities like Hindus or Jains, and live in ghettos/enclaves, their position is relatively better in Mumbai. This is partly reflected in their higher integration with other religious communities in Mumbai and perhaps caused as well by this higher integration. A key finding on the relation between city space and religion is that compared to segregated neighbourhoods, mixed (‘greyer’) neighbourhoods produce better outcomes such as lower poverty and better education. This finding has significance for cities across the world as a way of assessing segregation and its harmful effects on economic development outcomes. We also argue that while Indian cities have become less integrated along religious lines over the last three to four decades, this process is both universal (i.e. relevant beyond the Indian context) and far from complete, and needs to be reversed.摘要
我们采用社会空间法，并利用我们在印度城市海得拉巴和孟买进行的具有空间代表性的调查来分析城市空间与宗教之间的关系。这两个城市在宗教与城市空间的关联方面有相似之处，也有不同之处。尽管与其他宗教团体（如印度教徒或耆那教徒）相比，穆斯林在这两个城市都更加边缘化，生活在贫民区/飞地，但他们在孟买的地位相对较好。这在一定程度上反映在他们与孟买其他宗教团体的高度融合上，也许也是这种高度融合造成的。关于城市空间与宗教之间关系的一个关键发现是，与种族隔离的街区相比，混合（“更加灰色的”）街区会带来更好的结果，如更低的贫困率和更好的教育。这一发现对世界各地的城市具有重要意义，可以用来评估种族隔离及其对经济发展结果的有害影响。我们还认为，尽管在过去的三十到四十年里，印度城市在宗教方面的融合程度有所下降，但这一过程是普遍的（在印度之外也是如此），而且远未完成，需要扭转。
economic development, Indian cities, poverty, religion, segregation经济发展、印度城市、贫困、宗教、隔离
https://doi.org/10.1177/00420980241246512微信号｜USJ_online
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