【1】Zuo Ya, Shen Gua’s Empiricism, Cambridge and London: Harvard University Asia Center, 2018.
【2】Zuo Ya, “Capricious Destiny: Shen Gua (1031-1085) and His Age”, Ph. D. Dissertation, The Department of East Asian Studies, Princeton University, 2011.
【3】Zuo Ya, ‘Ru’ versus ‘Li’: The Divergence between the Generalist and the Specialist in the Northern Song (960–1127)”, Journal of Song-Yuan Studies, 44, 2014, pp. 83–137. Idem., “Zhang Zai’s (1020–1077) Critique of the Senses”, Journal of Chinese History, 3, 2019, pp. 83–111. Idem., “Keeping Your Ear to the Cosmos: Coherence as the Standard of Good Music in the Northern Song (960−1127) Music Reforms”, Martin Hofmann, Joachim Kurtz, and Ari Daniel Levine eds., Powerful Arguments: Standards of Validity in Late Imperial China, Leiden: Brill, 2020, pp. 277–309.
【4】竺可桢《北宋沈括对于地学之贡献与纪述》，《科学》第 11 卷第 6 期，1926 年，792—807 页，引文来自 792 页。
【5】竺可桢在文章一开头引用的文献包括《四库全书总目》、《宋史·沈括传》和沈括的《答崔肇书》。
【6】《宋史》卷三三一《沈括传》，北京：中华书局，1985 年，10657 页。
【7】《宋史》卷三三一《沈括传》，10653 页。
【8】比 如Etienne Balazs, Chinese Civilization and Bureaucracy; Variations on a Theme, New Haven: Yale University Press, 1964, Translated by H. M. Wright, pp.13–27. 中译可参考余振华译《天朝的封建官僚机制》，桂林：广西师范大学出版社，2021 年。Joseph Needham, The Grand Titration: Science and Society in East and West, Routledge, 2005, pp.130–132. 中译可参考张卜天译《文明的滴定—东西方的科学与社会》，北京：商务印书馆，2016 年。
【9】比如 Nathan Sivin, “Shen Kua (1031–1095)”, Dictionary of Scientifi c Biography, XII, New York: Charles Scribner’s Sons, 1975, pp. 369–393. Reprinted as “Shen Kua: A Preliminary Assessment of his Scientific Thought and Achievements”, Sung Studies Newsletter, 13, 1977, pp. 331–356. 修订版发表在Nathan Sivin的网站上：http://ccat.sas.upenn.edu/~nsivin/shen.pdf。Nathan Sivin, “Editor’s Introduction”, Joseph Needham, Science and Civilisation in China, Volume 6 Biology and Biological Technology, Part VI: Medicine, with the collaboration of Lu Gwei-Djen, edited and with an introduction by Nathan Sivin, Cambridge University Press, 2004, pp. 1–37。
【10】Nathan Sivin, “Shen Kua (1031–1095)”, p. 34.
【11】比如Nathan Sivin, “On the Limits of Empirical Knowledge in the Traditional Chinese Sciences”, J. T. Fraser et al. Eds., Time, Science and Society in China and the West. The Study of Time V, Amherst: The University of Massachusetts Press, pp. 151–169。
【12】Judith Farquhar, Knowing Practice: The Clinical Encounter of Chinese Medicine, Boulder, San Francisco, Oxford: Westview Press, 1994. Sean Hsiang-lin Lei, “How Did Chinese Medicine Become Experiential? The Political Epistemology of Jingyan”, Positions: East Asian Cultures Critique, 10–2, 2002, pp.333–364.
【13】Martin Mulsow, “History of Knowledge”, Marek Tamm and Peter Burke eds., Debating New Approaches to History, Bloomsbury Academic, 2018, pp. 159–173.
【14】Martin Mulsow, “History of Knowledge”, p. 159.
【15】Martin Mulsow, Knowledge Lost: A New View of Early Modern Intellectual History, Princeton University Press, 2022.
【16】Lorraine Daston, “Comment”, Marek Tamm and Peter Burke eds., Debating New Approaches to History, pp. 173–178.
【17】Marek Tamm, “Introduction: Afterlife of Events: Perspectives on Mnemohistory”, Marek Tamm ed., Afterlife of Events: Perspectives on Mnemohistory, Palgrave Macmillan, 2015, pp. 1–23.
【18】Veena Das曾 探 索 知 识 的 黑 暗 面， 见Veena Das, “Knowledge”, Veena Das and Didier Fassin eds., Words and Worlds: A Lexicon for Dark Times, Duke University Press, 2021, pp. 19–38。
【19】左娅新的研究课题是眼泪的文化史，已有不少成果面世。Zuo Ya, “Whence Cometh Sad Tears?”, Natalie Köhle and Shigehisa Kuriyama eds., Fluid Matter(s): Flow and Transformation in the History of the Body, Australian National University Press, 2020. （在线阅读的版本见：https://press-files.anu.edu.au/downloads/press/n7034/html/12-whence-cometh-sad-tears/index.html）Idem., “Male Tears in Song China (960–1279)”, Journal of Chinese Studies, 73, 2021, pp. 33–79. Idem., “Collecting Tears: Lachrymation and Emotions in the Taiping Collectanea,”Oriens Extremus, 59, 2022, pp. 225–279。
