├ 平艺术空间:郭辉 游心 ┤

文化   文化   2023-12-01 13:00   中国台湾  

郭輝:当代工笔水墨 古今纵横 



古意 游心



郭辉这位 80 后中国当代工笔水墨的中坚力量艺术家,在 2017年首次于平艺术空间的个展「道客头」展览,随即迎来众多关注的掌声与目光。郭辉以其擅长的人物及空间描写,通过细腻的笔触,描绘出作品中充满古意的人物,不经意却又营造出一种随意和写意的放松


Guo Hui is a key figure in contemporary Chinese fine brushwork ink painting. In 2017, he held his first solo exhibition titled “Dao Ke Tou” at Ping Art Space, which immediately garnered much attention and applause. Guo's artistic prowess lies in his adept depiction of figures and spaces, giving his works a timeless allure. The seemingly casual figures give rise to a serene ambiance. 


清溪曳杖 

绢本设色 | 172*116 cm | 2023

曳杖寻隐

绢本设色 | 131*87 cm | 2023

修竹

绢本设色 | 61*44 cm | 2021


不论是骑着龙飞跃于云海中,或者是行者携琴步行进入山林中,云海与山林对应着心灵的呼吸,是一种淡然,而这种淡然传递着 「游」的乐趣。中国水墨画中,空间经营位置的自由,在郭辉的创作中,更加完美呈现了,他所要传达的心灵自由。


Whether guiding a dragon through a sea of clouds or venturing into the mountains with a qin in hand, the dynamic interplay of clouds and mountains mirrors the rhythmic breath of the soul and imparts a profound sense of tranquility. This tranquility serves as a conduit for the joy of “wandering”. His mastery in handling spatial elements within his paintings encapsulates the spiritual freedom he strives to express.


雲中乘者 

绢本设色 | 64*89 cm | 2022

携琴

绢本设色 | 115*82 cm | 2021

携琴寻友

绢本设色 | 91.5*64 cm | 2021

持花行者 

绢本设色 | 130*77.5 cm | 2021

秋渡图

绢本设色 | 116*65 cm | 2023

行者

绢本设色 | 150*90 cm | 2022



沧海涌日图

绢本设色

23.4*24.7 cm

北宋 董羽

北京故宫藏


赤壁图

绢本设色

24*23.2 cm

南宋 佚名

北京故宫藏



十六罗汉 系列



而后郭辉于 2018 至 2020 年间的 16 罗汉的创作,有别以往作品大多是淡彩的呈现,在此系列中首次尝试加入重彩创作,有别以往作品中的云淡风轻,用一种颠复既有的对唐宋罗汉图的既定及严肃的形象,呈现以郭辉独特的一种神秘却又俏皮的面貌,并延续一贯他对人物描绘的特徵,创造出有别于唐宋时期对罗汉人物的固有造型,极具其个人色彩的 16 罗汉系列。


Between 2018 and 2020, Guo’s portrayals on the 16 Arhats took a departure from his usual subtle color palette. In this series, he ventured into vibrant hues, deviating from the serene ambiance of his previous works. He sought to challenge the conventional Tang and Song depictions of Arhats, and presented them with mysterious, yet playful appearances while maintaining his distinctive portrayal of figures.




文房器物




在近期的新作中,不但加入了宋明时期文人赏瓶,文房器物,而画作中灵动的花鸟与胖猫咪,对应着行者的淡然与写意。作品《观画图》中,中国文化中的儒释道三教合一的精神被描绘于画面中,代表儒释道三位智者专注的神情,一同品鑑手上的一幅画《携琴》。而摆满书桌及画案的文房赏玩,及一旁习笔作画的小书生,则完整体现南宋重要明代宫廷画风格作品《博古图》中,文人士子一同观画的场景。


In his recent works, he not only introduced literati vessels and scholar’s objects from the Song and Ming dynasties but also added dynamic elements such as flowers, birds, and cats, resonating with the carefree and expressive essence of his style. In Guo’s painting titled Viewing Paintings, he skillfully captures the essence of the unity of Confucianism, Buddhism, and Taoism in Chinese culture. The artwork depicts the concentrated expressions of the three sages as they admire a painting featuring a figure holding a qin. The scene is enriched with a cluttered desk adorned with literary items and a young scholar earnestly studying painting. This composition vividly embodies one classic Ming-Dynasty-court-painting-styled work Admiring Antiques from the Southern Song Dynasty, where scholars are collectively portrayed appreciating paintings.


雨過天青

绢本设色 立轴 | 128*91 cm | 2022

观画图 

绢本设色 立轴 | 168*115 cm | 2023

(左) 博古图  (右) 细部

绢本设色 立轴 | 141.1*100.3 cm | 南宋 佚名 | 台北故宫藏









四不猿 系列



《四不猿》这件作品的灵感来自于宫崎英高的游戏《只狼》中的一幕—在英文版中,称为「屏风猴」(folding screen monkeys),在日文版中,则为「观猿、闻猿和言猿」。


According to Guo himself, the inspiration for the work Four Wise Monkeys comes from a scene in Hidetaka Miyazaki’s game Sekiro: Shadows Die Twice—referred to as “Folding Screen Monkeys” in the English version and as “Observing Monkey, Listening Monkey, and Speaking Monkey” in the Japanese version.



这是一个经典的典故,即「三不猿」或「三不猴」,三隻猿用手捂住眼睛、耳朵、嘴巴,最常见的解释是它代表着「不见、不闻、不言」的谨言慎行,不入世的孤高智慧,佛教和印度教皆有类似的训诫,这种教导广泛存在于亚洲各地区的文化之中。而在西方世界中,它也经常出现,通常被称作「来自东方的古训」。值得一提的是《论语卷六 颜渊第十二》中的训诫:「非礼勿视,非礼勿听,非礼勿言,非礼勿动。」即不合乎礼法的事情,不看、不听、不说,更不会去做。这是孔子的礼法和社会秩序观念的一种表达。


This is also a classic allegory known as the “Three Wise Monkeys”. The three monkeys covering their eyes, ears, and mouth with their hands, are commonly interpreted to represent the principle of “see no evil, hear no evil, speak no evil”, which emphasizes a cautious and virtuous way of living, and further embodies a secluded and wise mindset. Similar principles can be found in Buddhism and Hinduism, and this instructional theme is widespread in various cultures across Asia. In the Western world, it is often referred to as the ancient teaching from the East. One chapter from The Analects of Confucious admonishes, “do not look, listen, speak and act upon impropriety”, an expression of Confucius’ views on etiquette and social order.


四猿之言猴 

绢本设色 | 125*73 cm | 2022

四猿之闻猴

绢本设色 | 124*64 cm | 2022

四猿之观猴

绢本设色 | 125*73 cm | 2022


也有人认为日本的三猿受这一说法的影响,因为这一形象有时也以「四猿」的形象出现,多出来的一隻猴子经常就表示「不做」的训诫,就如同据说四天王有五个人一样,三猿有四隻似乎也在情理之中。在游戏《只狼》的「屏风猴」 这一 boss 战中,四面屏风上除了三隻经典的「观猿、闻猿和言猿」之外,还有一面屏风以留白的方式呈现。而游戏战斗中,除了「见、闻、言」三隻猴子外,还有一隻隐去身形一隻跟着玩家的猴子,这只不可见,听不清也发不出声音的猴子确实是在传达一种做与不做,为和不为的微妙道理。


It is also believed that the concept of the “Three Wise Monkeys” in Japan is influenced by the concept, as the image is sometimes presented as four monkeys, with the additional monkey often representing the aspect of “not doing”. In the game Sekiro, during the significant battle known as “Folding Screen Monkeys”, there are four folding screens. Besides the classic “see no evil, hear no evil, speak no evil” monkeys, one screen is left blank. During the fight, in addition to the three monkeys representing “seeing, hearing and speaking”, there is an invisible monkey that follows the player. This unseen, unheard, and silent monkey thus indeed conveys a subtle lesson about action and inaction.


四猿之无为

绢本设色 | 126*64 cm | 2022








郭辉 Guo Hui

1986 出生于四川

2011 毕业于中央美术学院中国画 学士学位

2015 获中央美术学院硕士学位

现居住和创作于北京




延伸阅读

FURTHER READING

平艺术空间├ 秦艾:当代工笔谱写的魔幻诗剧┤


平艺术空间七户優个展:凝|刹那与永恒 ┤十二年后再次于台北相遇


平艺术空间├ 郭辉|演绎最潮的罗汉艺术┤



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