陈行甲，1971年出生，湖北兴山人，清华大学公共管理硕士。知名公益人、作家，曾任湖北省恩施土家族苗族自治州巴东县委书记。现任深圳市恒晖公益基金会秘书长，西安市乡村发展公益慈善基金会执行理事长。
本文选自其自传体随笔《在峡江的转弯处：陈行甲人生笔记》。
关于我在巴东和腐败分子做斗争的事，这些年老百姓以各种版本在流传，这大约说明了民心所向，反腐是老百姓认为绝对正确的事。回想起来，这场豁出去的战斗最胶着的时候，我在2015年3月2日县纪委全会上的那篇讲话是分水岭，这是我正面跟腐败分子团伙亮剑的标志。敌人的力量强大，我斟酌再三之后选择公开宣战，让50万名老百姓站在我身后。这是一篇值得记录下来的讲话，过去多年，我仍清楚地记得当初在深夜的灯光下，写下每一个字时心中澎湃的愤怒与激情。今年，整顿工程建设领域秩序是县委拿在手上抓的一件大事。不允许领导干部插手工程项目建设，搞“暗箱操作”，谋取私利。今后，此类情况一经发现，一律停职接受调查。去年9月，我和艳平同志带了70多人到宜都考察学习， 宜都的工业好，我们学不了，我们主要看的是宜都的农业。站在八卦山顶，1.6万亩连片柑橘园尽收眼底，巴东在场的每一位同志无不震撼和折服。当时在发展这个项目的时候，宜都市整合了农业、林业、国土、水利和能源五个部门7000万元项目资金，现在十多个山头1.6万亩柑橘园内路相通、田成方、渠相连、旱能灌、涝能排，基础设施完善，建成了现代高效农业示范园，真正发挥了项目资金的作用。反思我们巴东，这些年我们花掉的国家项目资金共有多少个7000万？大家心里有数。可是我们有没有哪怕是一个像八卦山这样的项目？我们的钱都到哪儿去了？！东壤口镇小流域综合治理项目投资300万元，中标者田某交代项目前期费用就花了30万元，给时任镇党委书记送现金50万元，给具体负责该项目的镇党委副书记送现金20万元（此人没敢要，上交了镇政府机关），还给镇政府上交了20万元管理费。这才300万元的项目，送都送出去了120万元，多么的舍得！他还要赚钱，可想可知，真正落到工程建设上的资金有多少。这个项目的地址就在东壤口集镇旁边的山坡上，现在大家去看一看，哪里还看得出一丁点国家投过钱的痕迹？！2月2日，省委第一巡视组开大会向恩施州反馈巡视意见，指名道姓指出巴东县工程建设领域问题很多，政府工程招投标严重不规范，有干部带薪离职插手工程，三峡后续工程中的项目有的未公开招标并全部转包。巴东看守所搬迁项目，国家下达的投资计划为2984万元，中标价为2932万元，最终结算价却增至近8000万元。这种乱象不管怎么得了？今后五到十年，巴东后三峡时期的项目还有30亿元，国家还会有不少扶贫项目，那可是改变巴东贫困面貌的血汗钱啊！如果任由这些人恣意糟蹋瓜分下去，我们怎么对得起巴东50万人民，怎么向巴东的历史交账？！有一个典型案例最能说明这一切，就是最近社会高度关注的平阳坝河堤工程。去年7月以来，我陆续收到不少群众举报，反映国家投资4500多万元的平阳坝河堤存在重大工程质量建设问题。老百姓的举报很详细，有图有真相。我抽了一个周末的时间，只带了办公室的一个同志，亲自到现场看了，感觉确实如老百姓所说。随后我签批到县纪委和公安局调查处理。案子的调查历时四个多月，过程很是吊诡。我认为吊诡的不是一些说情打招呼的情况，而是调查工作的举步维艰，似乎县纪委和县公安局经侦大队的一举一动、所有进展，被调查对象都一清二楚。在1月初公安局掌握确凿证据已经抓了几个人的情况下，外边居然还有人能买通看守的警员与其见面传信息！能量之大让人瞠目结舌。最后被调查对象坚定地认为是我县委书记个人坚持硬要抓他的，从而采取了很有“针对性”的措施。1月21日，案子初步收网，抓捕6人，包括后来被省委巡视组在今年2月2日全州巡视反馈会上点名、已在2009年拿着县医院开具的“完全丧失劳动能力”证明提前退休的公职人员“中标大王”。据说社会上对此案的细节传得沸沸扬扬。既然大家都在传，还不如我在这里说清真相。这个案子我签批过两次，亲自督办过一次。过程中我是完全对事不对人。去年12月，在案子基本没有进展的情况下，我亲自听过一次汇报，那一次只有8个同志参加。会上我的确拍过桌子发过火，我说的原话是：“面对这么明显的工程质量问题，如果我们几个部门联手都还查不出问题，那只能说明我们共产党的体制有问题！”查办这个案子的过程中，我有压力，也有困惑。我收到过不少电话、短信以及传话，意思大概有三类：一是“遇事留一线”，“工程质量问题花点钱再把工程搞好不就完了吗”。二是“其实你住的地方我们知道，不要把这事闹得全县人民都知道吧”。三是办案过程中意外发现的“既然陈行甲想搞死我们，我们也要搞死他，搞不死也要搞臭他”，“我们到省纪委住着去告他”。虽然去年州委王书记在跟我做“落实两个责任” 单独谈话时曾表扬我，说我身上充满正能量，当了三年多县委书记，极少接到关于我的举报。但是，我也不会爱惜眼下这身还算白净的羽毛。我不知道你们掌握了什么，我也不敢肯定我的言行没有瑕疵，但是我坚信我有一样东西你们不一定有，那就是“底线”！所以你们去“住到省纪委”告我的时候，可以告诉我一起去，我可以就你们举报我的每一件事情向组织说明。有同志曾善意地提醒，说我的讲话“尺度”大，肯定有人听着不舒服。对此我是这样想的，既然50万名巴东人民信任我，省委州委信任我，还让我当这个县委书记，我该说的要说，我该做的要做。如果少数人心里有冷病怕吃稀饭，我说与不说他的冷病都是在那里的。也有朋友真诚地提醒我“收着点”，做人不要高调，说：“又没人逼你，你自己何苦主动站出来做靶子？这简直就是作死的节奏啊。”但是， 既然他们都把话说到这份儿上了，也算是在成全我了。我从小就有英雄情结，总梦想有朝一日白马轻裘仗剑天涯，去斩妖除魔惩恶扬善。这一次，虽千万人，吾往矣！我在这里正告巴东那些“中标二王”“中标三王”， 你过去中的标还没做完的你好好地做，有任何质量问题政府和老百姓都不会饶过你的，平阳坝河堤就是活生生的例子。以后，老百姓传说的“即使是巴东街上拉板车的，只要搞定个把关键人，借个资质就能中个标”，“倒手就是钱，中个标就好像中一次彩票”，这种“好日子”一去不复返了！我也要正告各种项目主要的业主单位：水利局、交通局、水保局、林业局、农业局、环保局、住建局、国土局、移民局、发改局、财政局、扶贫办、教育局、招投标中心……还有12个乡镇，你们这些局长、主任和书记、镇长，不要再在工程项目上想任何心思、做任何文章。在我们这样贫困的县，领导插手工程项目捞好处，就是在搜刮可怜群众的福利，用农村话说，是在“摁着叫花子拨眼屎”，怎么狠得下心？怎么下得去手啊？你必须明白，你的权力是公家的，你的位子是组织任命的，组织可以任你，也可以随时免你！我还要正告32个在职的县级领导，大家在50万人中脱颖而出，身上有组织的信任、群众的期待、个人的汗水、家庭的荣光，走到今天不容易。我真心希望邓明甲是巴东走进监狱的最后一个县领导。光辉同志在工作报告中已具体部署如何抓好工程建设领域的综合治理，两办也出台了《巴东县政府投资项目招标后设计变更及工程量增加管理试行办法》，请大家不折不扣地落实。在这里我要强调的是，各位主管领导千万不能迷信制度，制度是死的，人是活的。平阳坝河堤的一标在初查时完全符合制度，按公开招投标严格走了程序，但是在18个报名单位中，所谓的专家一审就刷下来13个单位，只有5个单位进入最后程序，开标后一、二、三名都是中标大王的队伍。纪委给我汇报这个情况的时候，我半天说不出话来。我宁愿被明火执仗地抢夺，也不愿制度的尊严如此被羞辱！在这些人眼中和手中，制度算什么？就是一纸空文，就是一个玩物，就是一个他们搞鬼的工具和在世人面前的遮羞布！很多时候道高一尺魔高一丈，如果“道”不跟着高起来，必然会群魔乱舞。这必须跟着高起来的“道”，就是监督，就是建设项目主管部门对执行过程的监督和纪委对他们的再监督。同志们，党风廉政建设和反腐败斗争是历史的选择， 是人民的选择，是党的选择，任重道远。我们必须“下定决心、不怕牺牲、排除万难、去争取胜利”！那天的会议现场反应很特别，800人的会场座无虚席，我讲话的一个多小时期间，没有一声咳嗽声，气氛绷得很紧。当时坐在主席台下的乡镇和县直单位的一把手干部中，后来我亲自签字抓了9个。我的气势彻底震住了敌方力量，特别是我在大会上把州政府主要领导给我打招呼的原话说出来，就是不管不顾跟你们决一死战的架势了。面对我这样一个油盐不进且不按规矩出牌的对手，他们慌了神，很快溃不成军。这场战斗，我和巴东50万名老百姓一起，获得了完胜。按规定副科级以上干部双规或者直接抓捕都需要县委书记亲自签字， 一些社会影响大的商人要动的话也需要县委书记签字，那段时间前前后后我亲自签字双规或抓捕的官员和不法商人多达87人，直接牵连出5名县领导，还牵出了2名州领导。由于县领导由州纪委直接查办，州领导由省纪委直接查办，有很多案情是结案后才将跟基层相关的部分反馈下来，由基层处理相关后续事宜。我最恼火的是原县长刘冰和原县委副书记薛昌斗被抓获以后，交代出来现在还在巴东重要岗位上的给他们送过钱的领导干部多达81人。这些人按要求都必须处分，但是由于牵扯面太宽，我也要区分一下情况，这些人当初到底是被迫还是主动送钱，毕竟工作还是要有人干，我也不可能一夜之间统统撤掉这些人。最后的处理办法是处分了一部分人，对情节相对轻微的人通过诫勉谈话的方式批评教育。更头痛的是那些被他们蹂躏过的女干部该怎么处理？州纪委督办要求一定要处理，可是把情节一听就知道有的也不是主动投怀送抱的，更像是诱歼、骗歼。只要一处理，就等于向社会公开了她们的事，她们将会承受什么样的压力？她们本来和谐的家庭该怎么办？她们本来很优秀的孩子该怎么办？我当时义愤填膺。
近期相关文章
、そのときボーイング747ートに座っていた。その巨大な飛行機はぶ厚い雨雲をくぐり抜けて降下し、ハンブルク空港に着陸しようとしているところだった。十一月の冷ややかな雨が大地を暗く染め、雨合羽を着た整備工たちや、のっぺりとした空港ビルの上に立った旗や、BMWの広告板やそんな何もかもをフランドル派の陰うつな絵の背景のように見せていた。やれやれ、またドイツか、と僕は思った。
飛行機が着地を完了すると禁煙のサインが消え、天井のスピーカーから小さな音でBGMが流れはじめた。それはどこかのオーケストラが甘く演奏するビートルズの 「ノルウェイの森」だった。そしてそのメロディーはいつものように僕を混乱させた。いや、いつもとは比べものにならないくらい激しく僕を混乱させ揺り動かした。
僕は頭がはりさけてしまわないように身をかがめて両手で顔を覆い、そのままじっとしていた。やがてドイツ人のスチュワーデスがやってきて、気分がわるいのかと英語で訊いた。大丈夫、少し目まいがしただけだと僕は答えた。
「本当に大丈夫？」
「大丈夫です、ありがとう」と僕は言った。スチュワーデスはにっこりと笑って行ってしまい、音楽はビリー？ジョエルの曲に変った。僕は顔を上げて北海の上空に浮かんだ暗い雲を眺め、自分がこれまでの人生の過程で失ってきた多くのもののことを考えた。失われた時間、死にあるいは去っていった人々、もう戻ることのない想い。
飛行機が完全にストップして、人々がシートベルトを外し、物入れの中からバッグやら上着やらをとりだし始めるまで、僕はずっとあの草原の中にいた。僕は草の匂いをかぎ、肌に風を感じ、鳥の声を聴いた。それは一九六九年の秋で、僕はもうすぐ二十歳になろうとしていた。
前と同じスチュワーデスがやってきて、僕の隣りに腰を下ろし、もう大丈夫かと訊ねた。
「大丈夫です、ありがとう。ちょっと哀しくなっただけだから（It‘s all right now. Thank you. I only felt lonely， you know.）」と僕は言って微笑んだ。
「Well， I feel same way， same thing， once in a while. I know what you mean.（そういうこと私にもときどきありますよ。よくわかります）」彼女はそう言って首を振り、席から立ちあがってとても素敵な笑顔を僕に向けてくれた。「I hope you‘ll have a nice trip. Auf Wiedersehen！（よい御旅行を。さようなら）」
「Auf Wiedersehen！」と僕も言った。
十八年という歳月が過ぎ去ってしまった今でも、僕はあの草原の風景をはっきりと思いだすことができる。何日かつづいたやわらかな雨に夏のあいだのほこりをすっかり洗い流された山肌は深く鮮かな青みをたたえ、十月の風はすすきの穂をあちこちで揺らせ、細長い雲が凍りつくような青い天頂にぴたりとはりついていた。空は高く、じっと見ていると目が痛くなるほどだった。風は草原をわたり、彼女の髪をかすかに揺らせて雑木林に抜けていった。梢の葉がさらさらと音を立て、遠くの方で犬の鳴く声が聞こえた。まるで別の世界の入口から聞こえてくるような小さくかすんだ鳴き声だった。その他にはどんな物音もなかった。どんな物音も我々の耳には届かなかった。誰一人ともすれ違わなかった。まっ赤な鳥が二羽草原の中から何かに怯えたようにとびあがって雑木林の方に飛んでいくのを見かけただけだった。歩きながら直子は僕に井戸の話をしてくれた。
記憶というのはなんだか不思議なものだ。その中に実際に身を置いていたとき、僕はそんな風景に殆んど注意なんて払わなかった。とくに印象的な風景だとも思わなかったし、十八年後もその風展を細部まで覚えているかもしれないとは考えつきもしなかった。正直なところ、そのときの僕には風景なんてどうでもいいようなものだったのだ。僕は僕自身のことを考え、そのときとなりを並んで歩いていた一人の美しい女のことを考え、僕と彼女とのことを考え、そしてまた僕自身のことを考えた。それは何を見ても何を感じても何を考えても、結局すべてはブーメランのように自分自身の手もとに戻ってくるという年代だったのだ。おまけに僕は恋をしていて、その恋はひどくややこしい場所に僕を運びこんでいた。まわりの風景に気持を向ける余裕なんてどこにもなかったのだ。
でも今では僕の脳裏に最初に浮かぶのはその草原の風景だ。草の匂い、かすかな冷やかさを含んだ風、山の稜線、犬の鳴く声、そんなものがまず最初に浮かびあがってくる。とてもくっきりと。それらはあまりにくっきりとしているので、手をのばせばひとつひとつ指でなぞれそうな気がするくらいだ。しかしその風景の中には人の姿は見えない。誰もいない。直子もいないし、僕もいない。我々はいったいどこに消えてしまったんだろう、と僕は思う。どうしてこんなことが起りうるんだろう、と。あれほど大事そうに見えたものは、彼女やそのときの僕や僕の世界は、みんなどこに行ってしまったんだろう、と。そう、僕には直子の顔を今すぐ思いだすことさえできないのだ。僕が手にしているのは人影のない背泉だけなのだ。
もちろん時間さえかければ僕は彼女の顔を思いだすことができる。小さな冷たい手や、さらりとした手ざわりのまっすぐなきれいな髪や、やわらかな丸い形の耳たぶやそのすぐ下にある小さなホクロや、冬になるとよく着ていた上品なキャメルのコートや、いつも相手の目をじっとのぞきこみながら質問する癖や、ときどき何かの加減で震え気味になる声（まるで強風の吹く丘の上でしゃべっているみたいだった）や、そんなイメージをひとつひとつ積みかさねていくと、ふっと自然に彼女の顔が浮かびあがってくる。まず横顔が浮かびあがってくる。これはたぶん僕と直子がいつも並んで歩いていたせいだろう。だから僕が最初に思いだすのはいつも彼女の横顔なのだ。それから彼女は僕の方を向き、にっこりと笑い、少し首をかしげ、話しかけ、僕の目をのぞきこむ。まるで澄んだ泉の底をちらりとよぎる小さな魚の影を探し求めるみたいに。个部位，直到把我痛晕。当我醒来时，我身边全是乐高，他们在忙那忙这，看着他们劳动的样子，我入神了。但我似乎也变成了个乐高人，头圆圆的，只有两根手指。我不知道自己来到了什么样的世界，我居然听得懂他们的语言，他们也并没有把我当成陌生的另类。虽然没看到自己，但我感觉到，我应该是成为了他们的一员。我身上没有一点儿钱，可我又找不到工作，还好快不行时遇见了一位好心的乐高人，他给了我点钱，并给我介绍了一份工作。我问他叫什么，他说他叫红，想成为一名元素战士。他还给我介绍了三位朋友，分别是蓝、黄和黑。认识了他们后，红想让我加入他们去寻找他爷爷没找到的宝藏，我爽快地答应了。但找了这么久，半点线索都没找着，我只好去找红，他家门是开的，我问了一声就进去了，见到一个小盒子，打开后里面放起了一首美妙的歌曲，盖子还刻着一棵大柳树。我听到有声音从我背后飘来，红竟然在哭，“对不起”，我轻轻地对他说。“没关系，只是…想…想起了爷爷，他…还在时，很喜欢听这首歌”。红断断续续地说。我忽然明白了什么，对他悄悄地说：“这和钟楼正中午时放的音乐一样”！红惊喜的盯着我，并召集了所有成员（黑、蓝、黄），并叫我绿，我们一起在钟楼那里观察，虽然我们日复一日地观察，可完全看不出有什么线索，就在大家快放弃时，我忽然想到那棵大柳树，城市里只有一棵。果然，正中午时镜子反射的光到土地上，我们找到了个拼图，我们拼完后就出现了一个通往地底的通道，我们走到最低下时发现了一条河和一艘船，我们决定坐船前行。我们完全没察觉到有坏人已经盯上我们了，水越来越汹涌，忽然，黑大叫的喊：“不好了，前面是瀑布，快把船停下来”。眼看就要掉下去时，红突然把绳套紧在岩石上，并叫我们帮忙拉，经过我们的一番努力，终于把船停下了。我们找到了个平台，那儿有一个大门，中间有一个小圆，里面有一棵大柳树的印子，我们找了好久都没找到打开门的方法，这时，一直没说话的蓝发话了，说：“我们也许可以用那个盒子试一下”。不试不知道，一试就知道，门一下子就打开了，里面全是黄金珠宝，但是，坏人们突然进来了，修炼就是夺天夺地夺他人之造化，虽然谈不上人吃人，但是生死却是必须看透。 所以死而复生对于他来说绝对是幸事，更何况重生到了洪荒，更是无上的大机缘。 虽然这里天仙遍地走，金仙不如狗，但是只要活着就有希望，反正他也是死过一次的人了。 接着龙珏很快就进入一种玄奥的状态，同时不周山的灵气也是疯狂的凝聚起来。 “不周龙脉！”不知道过了多长时间，龙珏终于清醒了过来，心中激动不已。。 刚刚他获得这一句身体的传承，他竟然是不周山的龙脉之一。不周山的龙脉是什么？乃是整个洪荒的灵气之祖，也是整个洪荒的气运所聚。 他虽然是不周山内山上一个不起眼的龙脉，但这是不周山，放在外面也是一个巨型龙脉。要是在后世，这就是一个祖龙脉，可以帮助一个门派立下万世根基。 而且他是一个有灵智的龙脉，更是可以自己修炼，凝聚天地间的灵气，自动进化。 整个不周山一共有十大祖龙脉，每一个龙脉都是巨大无比，比起传说中的昆仑山或者海外三仙岛都是不差丝毫。 但是这里可是不周山，擎天之柱，虽然很多大能在这里修炼，却是没有一个人敢挪移或者私自占有这些龙脉，因为只要谁挪移了这龙脉，那么恐怖的业力，即使圣人也要立刻暴毙。 而龙珏却是靠着吞噬这些龙脉而成长，甚至最后一举吞噬这十大祖龙脉也不是不可能。，Subhuti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha's birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. Just understand this truth. The Tathagata said that I am pure in nature, and that I am always happy and pure. I am always happy and clean, not ordinary people who are greedy, angry, stupid, ignorant and false, but I am false. Buddha said that I am always happy and I am clean and virtuous. Therefore, the ordinary people think it is me, and the ordinary people have me, some people, and some people's opinions. That is the ordinary people. Why? Is there birth and death in the heart of the common man, so it is called the common man. The heart of a saint has no birth and death. He is not the common man. The man who has realized Prajnaparamita is not the common man. The man who has lost the Prajnaparamita is the common man. Therefore, ordinary people are not ordinary people, and when ordinary people realize prajnaparamita, they are not ordinary people. Another kind of said, the heart can have some, can have some ordinary, the heart is incompetent, is not ordinary, is the equality law, the law is equal. It is the equality of the law and there is no superiority or inferiority, that is to say, the suspicion is completely removed, the transcendence is immediately entered, and Bodhi is established. That is the Buddha, and all beings are equal. Subhuti, what do you mean by cloud? Can you view the Tathagata in 32 phases? Subhuti, do you think Buddhism is thirty-two and eighty good? Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了，我可是在书上看到过，他以前，灭了很多城市，一直没人打得过他，就在人们没办法时，有五个元素战士用一把枪把他封印起来了，没想到他怎么又出来了，我们只能躲在家里，靠着望眼镜来观察外面的状况，小丑讲很多家破坏了，并杀死了很多乐高人，就在快要炸掉城市时，五个元素战士冲了出来，击退了很多怪物，最后把小丑击败了，看着保护家园的元素战士，一种强烈的想当元素战士的情感油然而生。红、黄、蓝、黑和我，也就是绿，共同决定去参加元素五年一度的元素战士选拨赛。首先，我们需要有很快的反应能力，四面八方都会有铁球悬浮在空中，任何一个铁球随时都会掉下来把我们压成泥。我一会跳过去，一会跳过来，一个也没打中，接下来又要有速度，一个个冲得比汽车还猛。最后，我们要用一堆破烂零件造东西，可以合作，我立刻叫来了红、黄、蓝、黑，我们用这些零件造了个巨大的机器人，每个部分都有一个人来操控，开始战斗就有人的东西坏了，我们接着去了小丑住的地方，听小丑的下一步计划，小丑一直抱怨皇帝不让他全国搜捕，他想了想，忽然叫了一声：“对啊！我可以把皇帝杀掉，然后自己再坐上皇位”。我想去告诉皇帝，但又怕皇帝不信，所以我们想出了个办法，小丑应该会制造一个大麻烦，让皇帝派走所有的守卫，再去偷偷杀掉皇帝，我们要在守卫刚走就立刻去告诉皇帝，小丑要来杀他，如果时间不够，小丑出门，红、黄、蓝和黑会去拦住小丑，让小丑越晚越好。果然，小丑派兵在很多地方制造了大麻烦，皇帝那派点兵，这派点兵，兵就没有了，我赶紧跑进皇宫里把事情告诉了皇帝，还让皇帝跟官员说，如果小丑来了，问他去哪了，你们就说我出去有事，很快就回来了。然后皇帝就和我出去把士兵们带回来，皇帝回来后小丑还没来，我就趁机躲在桌子下，又过来一会儿，小丑终于来了，这次小丑又给皇帝送来了一台乐高电脑，并教皇帝在上面玩游戏，皇帝玩的都停不下来了，小丑偷偷拿出了一把剑，用力向皇帝刺去，我使用木元素把剑挡住了有的还散架了，有的一踩就碎，有的一碰就碎，但最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。最终，他在最后一刻被打了下来，我们胜了，还要五个乐高人也被留了下来接受训练跟着定位装置，我们到了一座火山脚下，我们坐着车一路开进了云里，可又不像云，因为云没有这么大一片的，听了当地居民的谈话，才知道这叫云海，在云海里的视线越来越模糊，能见度越来越低了，只能看见距离两米内的东西，突然，前面出现一块大石头，但司机有惊无险的躲了过去，可是又有一块大石头从山上飞了下来，车子也被撞到了很远的地方，还好经验丰富的老司机带我们走出了云海，来到了山上的火山脚下，一下车，我便马上冻的全身发抖，但我一转身，又被热得像夏天里的狗一样，真是冰火两重天啊！我们走着走着就要爬火山才行了，我们艰难的抓着山上突出的石头，一步一步往上爬，才爬到一半，黄就支撑不住了，他提醒我们别太累了时，脚没踩稳，掉了下去，但还好下面有个小平台，可黄还是受伤了，我们让黑去把黄送往附近的医院，其余人继续前进。等我们到山顶时，突然从旁边飞来了一桶油，让火山喷出了一点岩浆，差点溅到我身上来，幸好我躲得快，红和蓝一下子冲上去，想抓住扔油桶的人，但他们还不知道是小丑干的，此时，小丑又逃了，可我们再次用追踪器定位时，却发现定位显示在火山里，我们虽然觉得不可能，但还是去造了一艘高温潜水艇，再穿上防高温服，再叫上恢复了的黄，就开始下潜了，下潜一千米后还没见到任何可疑的东西，正当队员们准备放弃时，忽然出现一个房子一样的建筑，我们进去一看，什么也没找到，我们只好出去外面继续下潜，可温度升到四千度时已经不能再下潜了，已经是极限温度了，可定位显示小丑还在更深处，我们又不能下去抓小丑，也不能空手回去，我们只好把希望放在那像房子一样的建筑里，我们思考了很久也没想出一个办法我找到了他们并说明了情况后，市长又派了一百个乐高士兵去支援我们，二队也答应去支援我们。在过去的路上，我一直在通过装在红身上的微型摄像头找到他们。那个城堡的主人果然是小丑，他一副高兴的样子说：“这不是元素战士吗？想不到你们也有今天”。可小丑忽然又不高兴了，说：“怎么少了一个，绿呢？绿在哪？你们把他藏哪了”？“如果绿带着带着其他乐高人来救你们，你们就活不了了，他们关进监狱去”。小丑淡淡的说：“监狱里什么也没有，而且旁边关的都是前几天失踪的人，有些有用的可以去做士兵、？师和清洁工，没用的只可以被关着，并且只能吃别人吃的剩饭，有时候没有还吃不了。所以有人已经撑不住了，被活活饿死了”。我听到小丑说只能我一个人去救红他们，否则小丑就会杀了他们，但如果我不带士兵和二队，那我肯定打不过小丑，如果我带了军队，小丑又会把红他们杀掉，在我想不出办法时，白一看我这样，问我是不是有什么事，我把刚才看到的告诉白一，白一叫上了白二、白三、白四、白五一起来想办法，最后我们决定先让士兵造一百个救生船，然后我去城堡里吸引小丑的注意力，尽量拖延时间让二队去救红他们，再让五十个士兵去救其他被关在这里的乐高人，再留五十个士兵到大门口等我消息来支援我。我走到小丑面前，和小丑聊天，聊了很久，原来跟小丑聊天这么容易啊，我还以为小丑会怀疑呢，可小丑好像看出了我细微的变化，叫了诗歌乐高人去外面看看，回来后小丑一数。怎么只有九个回来了，这九个乐高人说他们中计了，有好多士兵在外面，那个乐高人死了。我知道情况不妙，赶紧呼叫了外面的士兵。然后小丑就让所有的乐高人来杀我，就在一堆乐高人围攻我，而且士兵又没来时，刚才那九个士兵跳过来，杀了好多小丑的军队，原来那九个乐高人分别是红、黄、蓝、黑、白一、白二、白三、白四、白五，我们一起战斗，打败了很多小丑的乐高人，最后我们去抓小丑，小丑坐上船逃了，我们也坐船追，市长也派了很多乐高军人一起去追小丑。就在快要抓住小丑时，小丑从船里拿出一个盒子，我们决定可能是什么危险的武器，一下子跳到他的船上按住了那个盒子，我们正想把盒子夺过来，黑却把盒子打掉在船上一时间洛克成为了名人。洛克感觉自己很有自信了，于是就乘车来到猫王国，他骄傲地对猫们说我：“看！我现在有多强大，我可以很容易就打败你们了。”于是，洛溪就和一支叫做加菲的猫进行决斗，结果洛溪惨败而归。洛溪终于知道了，漂亮的外表，不如有一个聪明的大脑由计算机程序控制研磨制作而成，尽显完美见红他们把我抬回床上，然后我就睡着了，我醒来时红他们说我已经睡了三天三夜，小丑已经把他能管的地方全部派兵搜捕我们，因为他和皇帝闹了点小矛盾，所以他不可以全国搜捕，说完蓝就给我拿了碗饭，我飞快的吃了下去，我完全恢复后就问二队怎么样
