当僵尸攻城,这些人更容易活下来|科学60秒

学术   科学   2024-10-18 18:37   北京  


末日指南之僵尸、博弈论与应急包

僵尸攻城|图片来源:Unsplash

“末日生存狂”听上去颇为小众,却可能就散落在我们身边,他们会为即将到来的世界末日做好万全的准备,至于具体的做法则“丰俭由人”:有的人会像《辐射》Fallout中的“避难所居民”那样穿上防护服,躲入地下避难所,远离其他人类(和非人类);也有人像《最后生还者》The Last of Us中尼克·奥弗曼(Nick Offerman)饰演的比尔(Bill)那样,奉行孤立主义策略。

不过雅典娜·阿克蒂皮斯(Athena Aktipis)表示,当灾难到来时,选择与大家一起“愉快地”度过末日狂欢,而不是独自躲藏的人才最有可能生存下来,且会活得更好。

雅典娜来自美国亚利桑那州立大学(Arizona State University),是一名心理学系副教授,近年来主要研究的是合作理论,她在自己的新书《末日生存指南:一本关于如何度过狂野时代的半严肃指南》A Field Guide to the Apocalypse: A Mostly Serious Guide to Surviving Our Wild Times,下文简称《末日生存指南》)中探讨了僵尸、博弈论、末日生存、逃生包等话题。

这本有关世界末日的书籍其实相当轻松愉快,是雅典娜研究内容的自然延伸,她发现,跨系统合作理论可以应用在人类生活乃至自然界的各种领域,比如人类细胞对抗癌症的机制,以及城市面对“僵尸攻击”(不一定是真正的僵尸)时所表现出的抵抗力等。

在《末日生存指南》中,你既能看到轻松诙谐的非正式末日行动指导,也能了解大脑在压力下处理信息的机制,以及人类如何应对并解决可能出现的冲突场景,如集体行动困境(指个体理性行为导致集体非理性结果的情况)。大多讲述存在性风险的书都很枯燥,且容易制造恐慌,可贵的是,这本书则轻松易读得多。

雅典娜认为,僵尸威胁不仅仅是一个虚构话题。它也是一个实用的隐喻,来代指个人、社区或政府在过去、当下、未来可能须要面对的挑战:大流行病、战争……因此,她组织了一场两年一度的学术会议,名为“僵尸启示录医学会议”(Zombie Apocalypse Medicine Meeting),招募来自世界各地的学者,使用更严谨的科学方法评估一个社区在面对“假想僵尸围城”时的整体脆弱性,共同讨论各种可以降低世界末日风险的策略。

在可能许多人都经历过的中二时期,我们一边希望努力理解“这个世界是如何运作的”,另一边也觉得“这个世界好像不太对劲”。有人在成长中逐渐忘却对这些问题的思考,另一些人则将其作为职业生涯的课题,比如雅典娜。当她意识到“也许这种状态不可持续。也许我们不能永远按照过去的方式继续下去”之后,选择利用进化生物学作为工具来探究人性,进而发现了“合作”的好处 。
 
在如今这个时代,当遇到一些恐怖、不愉快的事情时,许多人面临的一大挑战是,即使理智告诉我们该行动起来了,实际上却往往会不知所措,陷入不断浏览负面新闻的恶性循环,任凭焦虑、恐惧滋长,最后只剩下一个想法:“我的大脑要爆炸了,算了,先睡一觉吧。”
 
但我们本不应该任由负面情绪操纵我们的行为,还有许多积极的情感可以帮助我们应对危机,而这正是人类在面临全球危机时所展现出的美好品质,比如追求团结协作,以及乐观的心态。
 
你有没有想过,为什么有些人喜欢看恐怖电影?这种“病态”的好奇心……[查看全文]



Cooperation Is the Key to Surviving the Apocalypse


Rachel Feltman: Picture someone who’s prepared to survive the end of the world: What are they up to? Maybe you’re imagining a “vaultie” from Fallout zipping themselves into a uniform and heading underground to hide away from the rest of humanity. Or did your mind jump to Nick Offerman’s isolationist tactics in thThe Last of Us? Sorry, I gotta move on from that one very quick or I will start crying.

According to 
Athena Aktipis, an associate professor in the Department of Psychology at Arizona State University, the folks most likely to survive and thrive in the wake of catastrophe would do a lot less hiding—and maybe a lot more goofing around.



So get in, loser! We’re getting ready for the apocalypse.


For Science Quickly, I’m Rachel Feltman.


Feltman: Athena, thanks for coming on. I’m really excited to talk to you about your latest book.

Athena Aktipis: Yeah, so my book is called A Field Guide to the Apocalypse: A Mostly Serious Guide to Surviving Our Wild TimesAnd it is, in a nutshell, a fun book about how to survive the apocalypse.


Feltman: Listeners might be surprised to learn that a funny book about the apocalypse is like a pretty natural progression of your research on cooperation, which you’ve managed to apply to everything from cells to zombie outbreaks. How did you get into such interdisciplinary and zombified work?


Aktipis: Well, okay, to be perfectly honest, all of this started when I was an extremely nerdy teenager because I would go and hang out in my local bookstore and just like read all the books, and I was like, “I want to understand how everything works.” And then also I was like, “Things in the world don’t seem quite right.” So I was kind of coming of age in the 1990s, in the late 1990s, and I was like, “Maybe this isn’t sustainable. Maybe we can’t keep doing things the way we have been forever.” And I very much became an environmentalist as a teen. But I was also just fascinated by human nature and trying to, like, just really understand how it is that we are the way we are and especially using evolutionary biology as a tool to understand human nature.


And actually, I know this sounds kind of crazy, but, like, I made a conscious decision when I went into college that I would go all academic to learn as much as I could about all the things that are relevant to human nature for dealing with the problems in the world. And then I was like, “And then at some point in my life, I’ll turn to pulling it all together to try to, like, do something about all of this.”


And lo and behold, here I am now, two decades later, and I have this book that probably my 17-year-old self would be really, really happy that I wrote.


Feltman: Awesome—well, and you mentioned this is, like, a pretty lighthearted book about the apocalypse. What informed your approach? Because this is definitely unique in the world of apocalyptic nonfiction.


Aktipis: Well, it’s a weird book in that, on one hand, it’s, like, lighthearted and funny; I had somebody call it a beach read the other day.


But it’s also just chock-full of information about how our brains work, about how we process information when we’re under stress, about how humans deal with strategic situations when there’s conflict and how we solve, like, collective-action dilemmas.


There just isn’t another book like that. Like, most books that are about existential risk are boring and terrifying at the same time. And so I didn’t want to write a book like that—definitely not.


Feltman: Yeah, I don’t think anyone could accuse you of being boring—I mean, you literally run a conference about zombies. So why do you think it is that playfulness can help us prepare for hard times?


Aktipis: I think one of the big challenges now for a lot of people is that there are a lot of things that are scary, not fun, that we know we have to deal with.


But it can be really hard to engage with them when we have all these other things going on.


And so these sort of, like, cycles of anxiety and fear and doom-scrolling and—you know, you’re just, like, getting all this information, and then you’re just like, “Oh, my brain’s gonna explode, and I need a nap.”


But the thing is, we have a lot of other emotions that we can leverage for dealing with crises. And this is something that humans do around the world when there are crises: there are all of these positive sides of human nature and positive aspects of human experience that come out.


So, you know, cooperation—for one thing, like, during times of need people help each other. It’s actually a huge focus of the book. But also using storytelling, using humor, creating sort of shared attention around the threats, but in a way that invites imagination, creativity, playfulness—that puts us in a mindset where we deal more effectively with problems because our brains are more open; we’re not, like, shut down in fear mode.


And so a lot of what I’ve tried to do with the book is not just make the book itself fun but also describe how we do need to leverage these positive sides of human nature and how we experience the world to engage with the things in, you know, our future and our present that are most scary. And people like to do it—I mean, people, like, for fun, watch horror movies. It’s part of our nature to be morbidly curious...[full transcript]





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